Every time we would go back to the personal [interview] room, he [Sathya Sai Baba] wants to be very intimate. He was constantly having me take out my penis and he would hold it, sometimes put it in his mouth and look at me, and then ask me to do the same thing or push my head down and lift his robe up. And I was gagging and almost about to vomit. (Asa Samsioe, How Sathya Sai Baba devotees, like Dr. Michael Goldstein, are weaving protective cocoons of self-deceit around themselves (2009), exbaba.com, Search tab Michael Goldstein)
According to Nair, “the killing of the boys was only to buy silence.” Basava Premanand insisted that the central government stopped an investigation of the murders to prevent “economic offences, sex offences” emerging into the light of day.
Such factors were not welcome to the polemical campaign of Gerald Joe Moreno (Equalizer), who strenuously denied all the negative reports as being an error of the “Anti-Sai” contingent.
See further the BBC Transcript. See also BBC Documentary and A Reflection. Another documentary also assisted to support criticism of the Puttaparthi guru. In 2002, the national television and radio broadcaster (DR, or Denmark Radio) of Denmark transmitted the evocative feature entitled Seduced by Sai Baba. This programme was viewed by millions in Denmark and Norway, afterwards being shown in Australia during 2004. The 54 minute Danish documentary investigated the sexual abuse of minors, and also revealed Sathya Sai “miracles” as sleight of hand (a Danish conjuror knew what really occurred).
In Denmark, the Seduced documentary caused a public outcry, revoking the purchase by Sathya Sai devotees of Arresodal manor estate. The devotee plan was for a Sathya Sai College at this famous location. Elsewhere, such colleges were scenes of sexual abuse. In Denmark, devotees made threats and launched litigation cases, failing in their apologist tactic.
Testimonies to sexual abuse were strongly denied as “wild allegations” by Sathya Sai devotees. However, some partisans eventually portrayed the abuse as a form of “spiritual healing,” a contention appearing online in 2006, via an item by devotee Ram Das Awle. This writer claimed endorsement from Sathya Sai. The “sexual interventions” of the guru were here acknowledged as a fact. By now, there were so many reports of the guru’s sexual abuse appearing online that a more convergent strategy was evidently approved. Some devotees nevertheless continued to deny all the testimonies, confirming the widespread confusion. Critics described the new apologist strategy as a “sick rationalisation” of perverse habits.
Many converging testimonies and reports were the basis for critical assessment of Sathya Sai Baba as a homosexual and paedophile who liked to fondle males in the 6-24 age bracket. He never molested girls. He often favoured oral sex, which in his personal instance, he is reported to have described as union with God. He told his favourite boys that marriage was bad; a number of men around him were identified as homosexuals. The fate of Indian student victims at the Sai Colleges was particularly tragic, because their devotee parents were opposed to all realistic details, being indoctrinated by beliefs prevalent at Puttaparthi ashram.
Kevin R. D. Shepherd
ENTRY no. 8
November 2013 (modified 2021)
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